The Economy Of Nature 6th Edition.pdf ⛔
The Economy Of Nature 6th Edition.pdf
114. as the world is filled with countless signs of the providential care of god, no one can be indifferent to the creation. to be attentive to the environment and to the beauty of creation is to be attentive to god himself and to recognize that he is the lord of the world. [14] on the other hand, some people see creation as a thing apart from the creator, as something that can be exploited and used for purposes alien to it and to god. to this, saint john paul ii would respond that, if we are to protect the environment, we must first learn to live in harmony with the creative god. this requires that we recognise that god is the creator and that creation is an integral part of god. god is a loving father who is at work in and through every being, and all of nature is his beloved creation. hence the law of god is that we should honour creation and should treat other beings, the natural world, the earth and all its creatures, with the respect which is theirs. [15]
107. as for the “negative effects” of the advance of science and technology, it is important to understand that many threats to the environment, such as biological or nuclear hazards, are now in principle controllable and could be easily dealt with. another danger is created by the growth of our ignorance, a serious problem in science and technology. the recognition of the limits of nature and of the complex web of relationships which sustain all life is a prerequisite for a better understanding of the processes of nature, and of their unexpected consequences. our ignorance of these natural processes is the reason for the most serious ills of the natural world, such as droughts, floods, famines, the destruction of species, an ozone layer damaged beyond repair and a terrifying accumulation of radioactive waste. the progress of science and technology, which for a long time seemed to be an unstoppable force, is now faced with growing resistance, both in terms of the alienation of humanity from nature and the worry that material progress, as such, has come to be seen as the only goal of the human species. [84] the abandonment of god is one of the greatest dangers of our time. the latter, for example, is now a factor in the conflict between india and pakistan, north and south korea, the united states and the soviet union, china and japan, and india and pakistan. it must be said that the negative effects of a “godless” way of life are not always easy to assess and may be less apparent than the benefits. for example, the overall consumption of energy in the world is now greater than ever before, but we have also managed to increase the life expectancy of people. the same is true for the development of industrial and agricultural practices in many countries, which have greatly reduced poverty and the suffering of the underprivileged. it is also true of the development of progress in life expectancy, which has been one of the most remarkable achievements of modern societies. the cost of the war in vietnam is also estimated to be about the same as the cost of the world war, but the damage caused by nuclear weapons is incalculable. the recent developments in biotechnology pose risks and concerns, particularly for the environment and for the stability of ecosystems, and the very real and frightening prospect of the emergence of species which would have become extinct without human intervention. in a word, the advance of technology has sometimes led to problems which are impossible to solve on the basis of scientific and technological knowledge alone. this is why the road ahead will be very challenging indeed. [85]
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